What is it about?
This article explores how therapists can enhance their effectiveness by cultivating practical wisdom—a concept drawn from Aristotle and known as phronesis. Rather than relying solely on techniques or theories, practical wisdom involves the therapist’s ability to act with ethical sensitivity, emotional attunement, and thoughtful judgment in the midst of complex, uncertain, and emotionally charged situations. Through vivid case examples, the article shows that effective therapy is not a matter of applying fixed methods but responding wisely to the uniqueness of each moment. Practical wisdom emerges from lived experience and is shaped by key virtues such as courage, humility, patience, and care. These enable therapists to make timely decisions that are ethically and emotionally appropriate, rather than rigidly procedural. A central theme of the article is that therapy unfolds in the mood of the unknown. Moments of silence, ambiguity, and emotional risk are not problems to be solved, but opportunities for deeper connection and insight. In contrast, therapists who become overly certain or reliant on method risk falling into what the author calls situational numbness—a loss of sensitivity to the client’s real experience. Drawing on Aristotelian philosophy as well as traditions like existential, narrative, and psychoanalytic therapy, the article encourages therapists to embrace uncertainty as a condition for growth—both for their clients and themselves. Ultimately, it argues that practical wisdom is not just a skill but a way of being, offering a more human and responsive foundation for therapeutic work. This perspective has broad implications for reflective practice and professional development.
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Why is it important?
What makes it unique is its shift away from theory- or technique-driven models toward a philosophy of therapy grounded in the lived experience of the therapist. Rather than focusing on new interventions or diagnostic insights, it reframes therapy as a moral and relational practice that unfolds in real time, requiring ethical sensitivity, situational attunement, and the capacity to act wisely under conditions of uncertainty. Crucially, the paper treats mood—especially the mood of the unknown—not as background or pathology, but as foundational to the therapeutic process. This reframing positions uncertainty not as a problem to be resolved but as the existential space where genuine attunement and transformation can emerge. The article also introduces the concept of situational numbness—a subtle but powerful risk faced by therapists who become overly attached to certainty, structure, or technique—providing a fresh lens for understanding therapeutic failure or stagnation. Integrating philosophical reflection with a detailed clinical narrative, the paper shows how practical wisdom is enacted rather than applied, requiring therapists to bring together virtue, skill, and experience. The philosophical dimension is not merely illustrative but foundational, offering a way of rethinking what it means to be a therapist. In doing so, the article invites the field to reclaim therapy as a human, responsive, and deeply ethical practice shaped by character and presence rather than method alone. What makes it unique is its shift away from theory- or technique-driven models toward a philosophy of therapy grounded in the lived experience of the therapist. Rather than focusing on new interventions or diagnostic insights, it reframes therapy as a moral and relational practice that unfolds in real time, requiring ethical sensitivity, situational attunement, and the capacity to act wisely under conditions of uncertainty. Crucially, the paper treats mood—especially the mood of the unknown—not as background or pathology, but as foundational to the therapeutic process. This reframing positions uncertainty not as a problem to be resolved but as the existential space where genuine attunement and transformation can emerge. The article also introduces the concept of situational numbness—a subtle but powerful risk faced by therapists who become overly attached to certainty, structure, or technique—providing a fresh lens for understanding therapeutic failure or stagnation. Integrating philosophical reflection with a detailed clinical narrative, the paper shows how practical wisdom is enacted rather than applied, requiring therapists to bring together virtue, skill, and experience. The philosophical dimension is not merely illustrative but foundational, offering a way of rethinking what it means to be a therapist. In doing so, the article invites the field to reclaim therapy as a human, responsive, and deeply ethical practice shaped by character and presence rather than method alone.
Perspectives
This paper is unique in how it reclaims psychotherapy as an ethical, relational, and philosophical practice, grounded in the Aristotelian notion of phronesis—practical wisdom. While contemporary therapy often leans on technique, protocols, and outcome measures, this work brings the therapist’s way of being back to the centre. It does not offer a new model or modality, but something rarer: a rethinking of the therapist’s role as someone who responds wisely, ethically, and emotionally in the face of uncertainty. Therapy here is not the application of knowledge, but the enactment of wisdom under pressure. What further distinguishes this paper is its integration of mood as a phenomenological foundation for wisdom. Rather than viewing emotions as content to be managed, the paper treats moods—especially the mood of not-knowing—as the very atmosphere in which therapy becomes possible. This challenges cognitive and behavioural models that reduce uncertainty to dysfunction or error, proposing instead that dwelling in uncertainty is a mark of ethical maturity and clinical depth. A further, and original, dimension the paper hints at—but could be made more explicit—is the transformative potential of philosophy as a lived practice within therapy itself. Not just Aristotle as a framework, but as a living orientation. The therapist becomes something akin to a modern-day Socratic figure: not the expert with answers, but a companion in unknowing, helping clients stay with what cannot yet be resolved. This philosophical-therapeutic posture—deeply human, courageously uncertain—is what makes the paper truly distinctive.
Steven Segal
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This page is a summary of: The lived experience of practical wisdom in therapy: An Aristotelian perspective., The Humanistic Psychologist, May 2025, American Psychological Association (APA),
DOI: 10.1037/hum0000383.
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