All Stories

  1. Toward a Wider Horizon: Restricting the Umwelt Principle
  2. Denken in Bewegung setzen: Ulrich Rudolphs institutionelles Wirken
  3. When Zen Becomes Philosophy: The Case of Dōgen’s Uji
  4. From Uji to Being-Time (and Back): Translating Dōgen into Philosophy
  5. The Ōshū Fujiwara—An interdisciplinary study on the history, culture and medical assessment of the oldest known mummified human remains in Japan (late Heian, 12th century AD)
  6. President’s Address: Time in Variance
  7. The missing piece in E. Cassirer’s theory of symbolic forms: the economy
  8. Note from the Editor: Time in Variance
  9. Presidential Address: Should We Give Up “Time”?
  10. Temporality
  11. How time is written
  12. Auf Nichts gebaut: Zum logischen Kern von Nishida Kitarōs Philosophie
  13. Is Zen a "religion"? - A case study from medieval Japan
  14. Time Subsumed or Time Sublated?
  15. Introduction from the Guest Editors to the Special Issue “Time in Historic Japan”
  16. Time in Old Japan: In Search of a Paradigm
  17. Editors’ Introduction: The Importance of Translating
  18. 14 Time, Waste, and Enlightenment, or: On Leaving No Trace
  19. Authorship in East Asian Literatures
  20. 6 Enlightened Authorship: The Case of Dōgen Kigen
  21. Operationalizing the theory of authorship
  22. Origins and Futures: Time Inflected and Reflected
  23. Review of Rowe: Bonds of the Dead
  24. Appreciating Conflict: Lessons from J.T. Fraser’s Theory of Time
  25. Introduction
  26. Time: Limits and Constraints
  27. Truth, Time, And The Extended Umwelt Principle: Conceptual Limits And Methodological Constraints
  28. Kultur und Bioethik
  29. Der Leib als Eigentum: bioethische Debatte und aktuelle Rechtsentwicklung in Japan
  30. Einleitung: Kultur und Bioethik: Eigentum am eigenen Körper?
  31. Informed consent in Japan: Jenseits des Kulturvergleichs
  32. Time is not fleeting: Thoughts of a Medieval Zen Buddhist
  33. "Person" concepts in Japanese bioethics
  34. How "brain death" was invented and why it is not "death" as we know it.