All Stories

  1. Toward a Wider Horizon: Restricting the Umwelt Principle
  2. Zen Time
  3. Denken in Bewegung setzen: Ulrich Rudolphs institutionelles Wirken
  4. When Zen Becomes Philosophy: The Case of Dōgen’s Uji
  5. From Uji to Being-Time (and Back): Translating Dōgen into Philosophy
  6. The Ōshū Fujiwara—An interdisciplinary study on the history, culture and medical assessment of the oldest known mummified human remains in Japan (late Heian, 12th century AD)
  7. President’s Address: Time in Variance
  8. The missing piece in E. Cassirer’s theory of symbolic forms: the economy
  9. Note from the Editor: Time in Variance
  10. Presidential Address: Should We Give Up “Time”?
  11. Temporality
  12. How time is written
  13. Auf Nichts gebaut: Zum logischen Kern von Nishida Kitarōs Philosophie
  14. Is Zen a "religion"? - A case study from medieval Japan
  15. Time Subsumed or Time Sublated?
  16. Introduction from the Guest Editors to the Special Issue “Time in Historic Japan”
  17. Time in Old Japan: In Search of a Paradigm
  18. Editors’ Introduction: The Importance of Translating
  19. 14 Time, Waste, and Enlightenment, or: On Leaving No Trace
  20. Authorship in East Asian Literatures
  21. 6 Enlightened Authorship: The Case of Dōgen Kigen
  22. Operationalizing the theory of authorship
  23. Origins and Futures: Time Inflected and Reflected
  24. Review of Rowe: Bonds of the Dead
  25. Appreciating Conflict: Lessons from J.T. Fraser’s Theory of Time
  26. Introduction
  27. Time: Limits and Constraints
  28. Truth, Time, And The Extended Umwelt Principle: Conceptual Limits And Methodological Constraints
  29. Kultur und Bioethik
  30. Der Leib als Eigentum: bioethische Debatte und aktuelle Rechtsentwicklung in Japan
  31. Einleitung: Kultur und Bioethik: Eigentum am eigenen Körper?
  32. Informed consent in Japan: Jenseits des Kulturvergleichs
  33. Time is not fleeting: Thoughts of a Medieval Zen Buddhist
  34. "Person" concepts in Japanese bioethics
  35. How "brain death" was invented and why it is not "death" as we know it.