What is "Wrong" about the Views listed in the Brahmajala Sutta?

What is it about?

Having shown in other articles that the early Buddhist approach to knowledge was not rational/empirical/scientific in any modern sense (re: Kalamasutta, Payasisutta), this article is an initial exploration of what the approach actually may have been, in particular, what makes a "view" wrong or false, hoping to shed light on what makes a "view" right or true.

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