What is it about?
This article explores how human mobility is never just about moving from one place to another. People travel, migrate, stay put, or imagine life elsewhere through culturally shaped ideas, stories, aspirations, and social relationships. Drawing on long-term ethnographic research in Tanzania, the article examines how mobility imaginaries of “the West” influence people's hopes and decisions, even when they never migrate. It also shows how mobility transforms cultures, identities, and everyday life. The case of the Maasai illustrates how people navigate complex forms of movement, immobility, tourism, media representations, and social change. Rather than treating migration as a purely economic phenomenon, the study demonstrates that mobility is deeply embedded in cultural meanings, collective imaginations, and lived experiences.
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Why is it important?
This article was among the early contributions to what later became known as the “mobilities turn” in the social sciences and humanities. It argues that mobility should not be understood merely as physical movement but as a cultural phenomenon shaped by imaginaries, narratives, symbols, and social relations. By combining mobility studies with ethnographic anthropology, the article demonstrates how dreams of migration can be as socially significant as actual migration itself. The Tanzanian examples reveal that aspirations, media representations, and ideas about distant places influence people's lives even when they do not cross borders. The study also challenges simplistic distinctions between mobile and immobile populations, showing how cultures are constantly negotiated through both physical and imaginative forms of movement. Its insights remain highly relevant in contemporary debates about migration, globalization, identity, tourism, and transnational connections.
Perspectives
From my perspective, this publication marks an attempt to place culture back at the centre of mobility studies. At the time, much migration research focused primarily on economic, demographic, or policy factors. I wanted to show that mobility is also driven by powerful cultural imaginaries: shared visions of elsewhere that shape aspirations, expectations, and social identities. The ethnographic material from Tanzania demonstrated that people may be profoundly affected by mobility even when they remain geographically immobile. The article also highlighted the importance of examining how representations of mobile populations, such as the Maasai, are produced, circulated, contested, and strategically appropriated. Looking back, I see this work as an early contribution to developing a more anthropological understanding of mobility, one that takes seriously both movement and meaning.
Professor Noel B. Salazar
Katholieke Universiteit Leuven
Read the Original
This page is a summary of: Towards an anthropology of cultural mobilities, Crossings Journal of Migration and Culture, June 2010, Intellect,
DOI: 10.1386/cjmc.1.53_1.
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