What is it about?

What happens when a healing community draws upon multiple medical models of health and the body, especially when these perspectives conflict? Focusing on a Chinese American community in the New York City area, I explain how they move among healing with qigong, acupuncture, fengshui and other Chinese medical arts to Buddhist conceptions of karmic causes/cures for disease, and also engage with mainstream medical assumptions of the body. Instead of translating Chinese or Buddhist medicine into mainstream medical terms, this group code-switches or uses multiple medical languages at the same time without placing mainstream medicine higher than other medical worldviews.

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Why is it important?

Some researchers propose the idea of medical bilingualism as a way to with two or more medical languages. However, the translation is almost always in one direction: from a marginalized medical language into the mainstream model of so called "western" or biomedicine. This places mainstream medicine on a higher status, as if it is the one true or real medicine. Code-switching among multiple languages, like a speaker using Spanish, Chinese, and English in the same sentence, does not elevate any language as any more true or better able to capture reality than others. Hence, for this community, Chinese, Buddhist, and mainstream medicine are on equal footing.

Perspectives

Most conversations on Chinese medicine and healing with qi are focused on the use of acupuncture, qigong, or Daoist meditation exercises. Very little attention is given to the use of fengshui for healing as this practice is normally only considered for aesthetic value or general good fortune. However, this community uses fengshui object placement combined with Chinese astrological calculations to understand causes of and provide cures for disease.

Dr. Kin Cheung
Moravian University

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This page is a summary of: Healing with Qì via Qìgōng, Acupuncture, and Fēngshuǐ: Code-Switching and the Case of a Chinese American Healer, November 2025, De Gruyter,
DOI: 10.1163/9789004736221_008.
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