What is it about?
This study is much more comprehensive than previous research, which has focused on only a small number of the mammalian names (ex. Asad, “lion” and Thaʿlab, “fox”) given to Bedouin tribes and kinship groups. By covering the entire range of terms for mammals (ex. Zughbah, “dormouse”; Sabʿ, “predatory animal”) it shows that such mammalian names are more common than previously thought. By providing the scientific taxonomy for each species referenced (ex. a “dormouse” is classified as GLIRIDAE), it enables the reader to determine exactly what each name means.
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Why is it important?
The list is part of an effort to explain why humans name themselves after animals. In the nineteenth century the dominant explanation was "totemism," that is, the theory that "primitive" people thought that they were literally descended from animals and, consequently, took their names. There was never any empirical evidence of this for the Arab case. As for applying the theory to "primitive" people, this classification -- that is, the division of the human species into "primitive" and "advanced" -- is now understood as a mistake. Hence, the theory of "totemism" has generally been discarded. Yet the question it addressed is still important. Anthropologists and philosophers still seek to understand how human beings appropriate features of the natural world to create cultural and social categories and apply these categories to people.
Perspectives
I began thinking about this question -- why use biological terms as names for humans? -- when I was carrying out anthropological fieldwork among the Rashāyidah Bedouin of eastern Sudan. I wanted to know why used biological terms as the names of their lineages and tribal segments. I only discovered later that this was a fairly common practice among the Bedouin.
Dr. William Charles Young
Read the Original
This page is a summary of: List of Kinship Groups Named after Mammals, March 2024, De Gruyter,
DOI: 10.1163/9789004697485_003.
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