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This article revisits the meaning of syncretism, which in the Western context has typically been driven by two main motives: survival and contextualization. Yet both are deeply entangled with colonial legacies, revealing an ongoing struggle within Western theology to engage meaningfully with religious and cultural difference._x000D_ _x000D_ To move beyond this limited perspective, the article turns to the story of Kyai Ibrahim Tunggul Wulung, a 19th-century Javanese mystic and evangelist. Through his intentional use of syncretism, Tunggul Wulung led thousands of Javanese to embrace Christianity, not by rejecting their traditions, but by demonstrating that Christian faith and Javanese spirituality could coexist and mutually enrich one another. More importantly, his message resonated with the lived experiences of Javanese communities under Dutch colonial rule, showing that his syncretic practice emerged from a liberative impulse._x000D_ _x000D_ Grounded in Javanese mysticism, which emphasizes cosmic balance and harmony between the spiritual and material realms, Tunggul Wulung understood the gospel not as a promise of heaven after death, but as a call to liberation from evil, whether expressed through colonial power or spiritual forces. Amid the Dutch cultuurstelsel (forced labor system) and the trauma of the Java War, he found a powerful connection between the Javanese longing for Ratu Adil (the Just King) and the liberating presence of Jesus Christ._x000D_
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This page is a summary of: Kyai Ibrahim Tunggul Wulung and the Liberative Motive in Syncretism, Exchange, September 2025, De Gruyter,
DOI: 10.1163/1572543x-bja10102.
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