What is it about?

Discussions of egalitarian justice raise two questions, one about what kind of equality we ought to realize, that is, whether equality is to be understood as equality of opportunity (luck egalitarianism), or as a kind of social relation whereby we treat each other as equals (democratic egalitarianism); and one about the scope of egalitarian justice, that is, whether its principles apply within a country’s borders (statism) or to the world as a whole (cosmopolitanism). It has been argued that, if one favors democratic egalitarianism, one is bound to favor statism; while, if one favors equality of opportunity, one should also favor cosmopolitanism. Hence democratic egalitarians face a dilemma: either they endorse statism, or they must explain why not. I show that the dilemma is much less problematic than it first seems, and that luck egalitarians actually face a similar dilemma. I then argue in favor of a variety of cosmopolitanism I dub global social egalitarianism.

Featured Image

Perspectives

I am currently a PhD candidate at the University of Sherbrooke (Canada) and Paris-Sorbonne University (France). I expect to defend my PhD dissertation near the end of 2017 and then get on the job market. My doctoral research focuses on the role and significance of personal responsibility for distributive justice, and I have a strong interest in global justice and democratic theory.

Mr. Pierre Cloarec
Universite de Sherbrooke

Read the Original

This page is a summary of: Social Equality and the Global Society, Journal of Moral Philosophy, November 2017, Brill,
DOI: 10.1163/17455243-46810061.
You can read the full text:

Read

Contributors

The following have contributed to this page