What is it about?

This study argues that there is a historically-remembered event preserved in 1 Sam 7:2-17, in which the Philistines and Israelites battle in the central Benjamin Hill Country. The biblical text presents this event in a specific light that makes it fit with what comes before and what comes after it in the book of 1 Samuel, while at the same time preserving a number of historically accurate details as illuminated by the archaeological remains and geographical considerations. When the various types of data are evaluated together, it is possible to reconstruct the battle between the Philistines and Israelites, and it also allows us to identify the site of Gibeath Elohim, which was likely a cultic site/area in or near the site of Mizpah, today identified with Tell en-Nasbeh.

Featured Image

Why is it important?

This article presents the first archaeologically-driven evaluation of 1 Sam 7. Numerous previous studies on this story approach it from textual and narratological perspectives without discussing the actual archaeological evidence pertinent for understanding any historical context behind the event presented. When the archaeological materials are studied, it becomes clear that the only Philistine presence in the central Hill Country of Israel was at Tell en-Nasbeh (identified with biblical Mizpah), a fact that is important for understanding many of the stories of Saul's rise to power in 1 Sam 7-14. The archaeology also leads us to conclude that the site of Gibeath Elohim, mentioned in the texts, should be identified with Mizpah (Tell en-Nasbeh), and not Gibeah (of Saul) or Geba as has been argued by other scholars.

Perspectives

This article came out my work on the Iron Age I materials from Tell en-Nasbeh. The amount and variety of Philistine material culture recovered in the site's excavations led me to evaluate early Philistine and Israelite interaction in the Central Hill Country. No other site in the region (from Bethel to Hebron) contains anywhere near as much Philistine material culture (mostly pottery) as appears at Tell en-Nasbeh, a fact that led me to re-evaluate the text of 1 Samuel, and the identification of the site of Gibeath Elohim.

Kyle Keimer
Macquarie University

Read the Original

This page is a summary of: Ritual or Military Action?: Interpreting Israel’s Muster at Mizpah in 1 Sam 7:2-17, Vetus Testamentum, January 2020, Brill,
DOI: 10.1163/15685330-12341411.
You can read the full text:

Read

Contributors

The following have contributed to this page