What is it about?

Recent scholarship argues that, for Kierkegaard, God’s absolute alterity is a consequence of sin that is overcome by the redemptive activity of Jesus Christ. On such a reading, the work of Christ delivers individuals to livesof faith that are not infinitely qualitatively different from God. This fails to recognize that the absolute otherness of God is overcome not simply by the redemptive work of Christ but in and through the person of Christ. The failure to grasp this has tied Kierkegaard to an anthropocentric theology that prioritizes Christ’s contribution to existential human development. This article challenges this perception by establishing Kierkegaard’s emphasis that God would remain infinitely removed from humanity were it not for the continuing mediation of Jesus Christ

Featured Image

Read the Original

This page is a summary of: Beyond Existentialism: Kierkegaard on the Human Relationship with the God Who is Wholly Other, International Journal of Systematic Theology, July 2014, Wiley,
DOI: 10.1111/ijst.12067.
You can read the full text:

Read

Contributors

The following have contributed to this page