What is it about?

This paper argues that Kant's opposition to suicide stems from his sense that a suicidal subject is essentially ungovernable, or subject to no law.

Featured Image

Why is it important?

It offers a secular argument that suicide is immoral, insofar as suicides exempt themselves from moral community; it recasts moral opposition to suicide as less punishing condemnation and more insistence on the commitments that make us legible to and connected with each other.

Read the Original

This page is a summary of: No King and No Torture: Kant on Suicide and Law, Kantian Review, February 2016, Cambridge University Press,
DOI: 10.1017/s136941541500031x.
You can read the full text:

Read

Contributors

The following have contributed to this page