Souls and Divine Creationism

What is it about?

I offer up a new theory on the soul's origin, or, more modestly, a more finely grained version of creationist-dualism. I explore one variant of soul-creation, which is not to be confused with William Hasker's version of emergent substance dualism. Hasker's version of dualism seems to yield a version of material creation, whereas my option offers a view that accounts for emergentist elements and Divine action.

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Why is it important?

It is important because it motivates the discussions on the origin of souls and advances one fresh theory of the soul's origins.