What is it about?

This article examines 17th-century Church of Ireland bishop Samuel Foley's scientific project for quantifying happiness by reducing it to the systematic, lifelong management of money and time. Reading Foley's project alongside related moral, natural philosophical, and economic writing from the period, it argues that this effort at quantification aimed at preserving a specific kind of Protestant landed elite in Ireland, and thus at advancing the purposes of colonial government.

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Why is it important?

The article contributes to a growing literature on science and empire, while diverging from existing work (including that focused on Ireland) in important ways. First, while many studies look at evidently practical "instruments" of empire, such as cartographic or military technologies, this one concerns an attempt at scientific morality. Second, in contrast to scholarship emphasizing the role of the secular state, this article concerns an amateur "projector" who was also a clergyman. Third, although most examples of "colonial science" targeted indigenous people, resources, or territory, the object of this project was the colonial elite itself.

Perspectives

Having studied in depth one of the central figures in the history of science in colonial Ireland, William Petty (1623-1687), I see this article as an attempt to look beyond established figures and familiar applications of science to empire, as well as beyond the well-studied period of the Cromwellian occupation. It is a preliminary essay in a larger exploration of the complex relationship between changes in natural philosophy and the political history of Stuart Ireland.

Ted McCormick
Concordia University

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This page is a summary of: Moral geometry in Restoration Ireland: Samuel Foley’s ‘Computatio universalis’ (1684) and the science of colonisation, Irish Historical Studies, November 2016, Cambridge University Press,
DOI: 10.1017/ihs.2016.24.
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