What is it about?

This article reviews Foucault's arguments about the development of sexuality as a product of a new kind of medical and scientific discourse about sex in the 19th century, as explained in his History of Sexuality, vol. 1. I then go on to review the reception (or lack of reception) of these ideas in Classical scholarship, that the response of the discipline of Classics to Foucault's vols. 2 and 3. In particular I argue that most critiques of Foucault's History have not taken into account the claim that sexuality as it is understood in the modern world is the product of a particular form of discourse, and that this discourse did not exist (at least in the form Foucault describes) in ancient Greece and Rome.

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Why is it important?

Foucault's vol. 1 is complex, densely argued, and difficult. My article will help interested readers break down some of Foucault's assumptions, and decide for themselves whether or not his description of this development makes sense.

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This page is a summary of: Foucault's History of Sexuality and the Discipline of Classics, November 2013, Wiley,
DOI: 10.1002/9781118610657.ch4.
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