All Stories

  1. Az ördög incselkedései, avagy az ember tragédiája: Ágoston és Madách történelemfilozófiája
  2. Magyar keresztény gondolkodók az Árpád-kortól napjainkig
  3. Aquinas’ Solution of the Problem of the Persistence of Accidents in the Eucharist and Its Impact on Later Developments in the European History of Ideas
  4. Circa secundum librum de anima quaeritur primo utrum omnis anima sit actus substantialis.
  5. Circa tertium librum De anima quaeritur primo utrum intellectus humanus sit virtus passiva ab intelligibili
  6. Does the intellect preserve intelligible species once the actual act of thinking has ceased?
  7. Is it necessary to postulate a single common sense?
  8. Is one appetite contrary to another in a human being?
  9. Should the powers of the soul be distinguished by their acts or objects?
  10. Utrum accidentia magnam partem conferant ad cognoscendum quod quid est.
  11. Utrum actus vel etiam habitus intellectualis sit idem quod anima intellectiva vel sit res sibi addita
  12. Utrum ad videndum colores lumen requiratur propter colorem vel propter medium.
  13. Utrum color sit proprium obiectum visus
  14. Utrum definitio animae sit bona qua dicitur anima est actus primus substantialis corporis physici organici habentis vitam in potentia.
  15. Utrum in eodem animali sit eadem anima vegetativa et sensitiva.
  16. Utrum in homine sit anima intellectiva alia ab anima sensitiva
  17. Utrum in organis exterioribus sensuum subiective fiat actualis sensatio vel solum receptio specierum sensibilium et non sensatio nisi in corde
  18. Utrum intellectus humanus possit intelligere plura simul
  19. Utrum intellectus humanus possit se intelligere.
  20. Utrum intellectus humanus sit forma inhaerens corpori humano.
  21. Utrum intellectus humanus sit forma substantialis corporis humani
  22. Utrum intellectus humanus sit perpetuus
  23. Utrum intellectus possibilis sit pura potentia sic quod non sit aliquis actus, sicut nec materia prima
  24. Utrum intellectus prius intelligat universale quam singulare, vel e converso
  25. Utrum natura faciat aliquid frustra vel etiam deficiat aliquando in necessariis
  26. Utrum naturalissimum operum in viventibus sit generare sibi simile
  27. Utrum necesse sit ad hoc quod homo intelligat concurrere active intellectum agentem, praeter intellectum possibilem
  28. Utrum non ens possit intelligi
  29. Utrum numerus, magnitudo, figura, motus, et quies sint sensibilia communia et per se
  30. Utrum odor multiplicatur realiter per medium vel spiritualiter seu intentionaliter.
  31. Utrum omnis anima sit actus primus corporis organici.
  32. Utrum omnis intellectio simplex sit vera
  33. Utrum omnis notitia sit de numero bonorum, id est utrum omnis notitia sit bona.
  34. Utrum omnis scientia sit de numero honorabilium.
  35. Utrum oporteat intellectum esse denudatum ab eo quod ipse intelligit
  36. Utrum oporteat praeter sensum communem ponere alios sensus interiores.
  37. Utrum organum sensus communis sit in corde vel in cerebro seu in capite; nullus enim alibi ponitur illud organum.
  38. Utrum potentia motiva secundum locum sit vegetativa vel sensitiva vel intellectiva vel appetitiva vel aliqua alia potentia animae praeter istas.
  39. Utrum potentiae animae sint distinctae ab ipsa anima.
  40. Utrum punctum monstretur vel intellegatur ut privatio
  41. Utrum scientia de anima sit de numero difficillimorum.
  42. Utrum sensibile positum supra sensum faciat sensationem, id est, sentiatur.
  43. Utrum sensibilia communia sint per se sensibilia
  44. Utrum sensus possit decipi circa sensibile proprium sibi
  45. Utrum sint tantum quinque sensus exteriores
  46. Utrum sit idem sonus quando ego loquor quem quilibet vestrum audit.
  47. Utrum sit unicus intellectus quo omnes homines intelligentes intelligant.
  48. Utrum species qualitatum proprie et per se sensibilium habeant in medio vel in organo instantaneam generationem et multiplicationem.
  49. Utrum subiectum proprium in scientia libri De anima sit anima vel ille terminus anima vel corpus animatum vel quoddam aliud aut nihil.
  50. Utrum tactus sit unus sensus vel plures
  51. Utrum tota anima sit in qualibet parte corporis animati.
  52. Utrum universale nihil est aut posterius est.
  53. Language and Intelligence, Artificial vs. Natural or What Can and What Cannot AI Do with NL?
  54. Bevezetés. A Regnum Marianum-eszme jelentősége és különböző aspektusai
  55. Holiness and asceticism: Saint Margaret of Hungary (1242–1270)
  56. Életszentség és aszkézis: Árpád-házi Szent Margit (1242–1270)
  57. Artificial intelligence and its natural limits
  58. Aquinas’s Real Distinction and Its Role in a Causal Proof of God’s Existence
  59. Aquinas’ Balancing Act
  60. The Metaphysics of Habits in Buridan
  61. The Medieval Liar
  62. Buridan on Sense Perception and Sensory Awareness
  63. Later Medieval Philosophy of Cognitive Psychology
  64. The Trivia of Materialism, Dualism and Hylomorphism: Some Pointers from John Buridan and Others
  65. Thought-Transplants, Demons, and Modalities
  66. Roger Bacon
  67. Mind vs. Body and Other False Dilemmas of Post-Cartesian Philosophy of Mind
  68. Semantic Content in Aquinas and Ockham
  69. Intentionality, Cognition, and Mental Representation in Medieval Philosophy
  70. Introduction
  71. Mental Representations and Concepts in Medieval Philosophy
  72. Geach's Three Most Inspiring Errors Concerning Medieval Logic
  73. Giles of Rome
  74. Buridan, John
  75. A Treatise of Master Hervaeus Natalis: On Second Intentions. Edited and translated by John P. Doyle
  76. Three Myths of Intentionality Versus Some Medieval Philosophers
  77. Being, Unity, and Identity in the Fregean and Aristotelian Traditions
  78. Being
  79. Theory of Language
  80. Ontological Reduction by Logical Analysis and the Primitive Vocabulary of Mentalese
  81. Two Summulae, Two Ways Of Doing Logic: Peter Of Spain’s ‘Realism’ And John Buridan’s ‘Nominalism’
  82. Bacon, Roger
  83. Being
  84. Substance, Accident and Modes
  85. Thomas of Sutton
  86. John Buridan
  87. Nominalist semantics
  88. John Buridan. By Gyula Klima, edited by Brian Davies
  89. Aquinas on the Materiality of the Human Soul and the Immateriality of the Human Intellect
  90. The Anti-Skepticism Of John Buridan And Thomas Aquinas: Putting Skeptics In Their Place Versus Stopping Them In Their Tracks
  91. John Buridan
  92. Buridan’s Antiskepticism
  93. Buridan’s Essentialist Nominalism
  94. Ontological Commitment
  95. Buridan’s Life, Works, and Influence
  96. Logical Validity in a Token-Based, Semantically Closed Logic
  97. The Possibility of Scientific Knowledge
  98. Buridan’s Logic and the Medieval Logical Tradition
  99. The Primacy of Mental Language
  100. Existential Import and the Square of Opposition
  101. The Properties of Terms (Proprietates Terminorum)
  102. The Semantics of Propositions
  103. The Various Kinds of Concepts and the Idea of a Mental Language
  104. Natural Language and the Idea of a “Formal Syntax” in Buridan
  105. Numerical Quantifiers in game-theoretical semantics
  106. The nominalist semantics of Ockham and Buridan: A “rational reconstruction”
  107. John Buridan
  108. Peter of Spain
  109. Thomas of Sutton
  110. Consequences of a closed, token-based semantics: the case of John Buridan
  111. On Kenny on Aquinas on Being
  112. Natures: the problem of universals
  113. Sophistaria sive summa communium distinctionum circa sophismata accidentium (review)
  114. Conceptual closure in Anselm's proof: reply to Tony Roark
  115. Essay Review
  116. Essay Review
  117. Existence and Reference in Medieval Logic
  118. Saint Anselm’s Proof: A Problem of Reference, Intentional Identity and Mutual Understanding
  119. Ockham's Semantics and Ontology of the Categories
  120. Aquinas on Mind
  121. The Semantic Principles Underlying St. Thomas Aquinas's Metaphysics of Being
  122. The changing role ofentia rationis in mediaeval semantics and ontology
  123. The changing role ofentia rationis in mediaeval semantics and ontology: A comparative study with a reconstruction
  124. ‘Debeo tibi equum’: A Reconstruction of the Theoretical Framework of Buridan’s Treatment of the Sophisma
  125. Libellus pro sapiente
  126. Logic Without Truth
  127. 27. Theory of Language
  128. Medieval Philosophy Medieval Philosophy
  129. Aquinas vs. Buridan on Essence and Existence, and the Commensurability of Paradigms
  130. Being, Unity, and Identity in the Fregean and Aristotelian Traditions
  131. William Ockham
  132. The problem of universals and the subject matter of logic
  133. Nominalist semantics
  134. Ancilla theologiae vs. domina philosophorum. Thomas Aquinas, Latin Averroism and the Autonomy of Philosophy
  135. Thomas of Sutton on the Nature of the Intellective Soul and the Thomistic Theory of Being
  136. Consequence