All Stories

  1. Aquinas’ Balancing Act
  2. Roger Bacon
  3. Semantic Content in Aquinas and Ockham
  4. Intentionality, Cognition, and Mental Representation in Medieval Philosophy
  5. Introduction
  6. Mental Representations and Concepts in Medieval Philosophy
  7. Geach's Three Most Inspiring Errors Concerning Medieval Logic
  8. Giles of Rome
  9. Buridan, John
  10. A Treatise of Master Hervaeus Natalis: On Second Intentions. Edited and translated by John P. Doyle
  11. Three Myths of Intentionality Versus Some Medieval Philosophers
  12. Being, Unity, and Identity in the Fregean and Aristotelian Traditions
  13. Being
  14. Theory of Language
  15. Ontological Reduction by Logical Analysis and the Primitive Vocabulary of Mentalese
  16. Two Summulae, Two Ways Of Doing Logic: Peter Of Spain’s ‘Realism’ And John Buridan’s ‘Nominalism’
  17. Bacon, Roger
  18. Being
  19. Substance, Accident and Modes
  20. Thomas of Sutton
  21. John Buridan
  22. Nominalist semantics
  23. John Buridan. By Gyula Klima, edited by Brian Davies
  24. Aquinas on the Materiality of the Human Soul and the Immateriality of the Human Intellect
  25. The Anti-Skepticism Of John Buridan And Thomas Aquinas: Putting Skeptics In Their Place Versus Stopping Them In Their Tracks
  26. John Buridan
  27. Buridan’s Antiskepticism
  28. Buridan’s Essentialist Nominalism
  29. Ontological Commitment
  30. Buridan’s Life, Works, and Influence
  31. Logical Validity in a Token-Based, Semantically Closed Logic
  32. The Possibility of Scientific Knowledge
  33. Buridan’s Logic and the Medieval Logical Tradition
  34. The Primacy of Mental Language
  35. Existential Import and the Square of Opposition
  36. The Properties of Terms (Proprietates Terminorum)
  37. The Semantics of Propositions
  38. The Various Kinds of Concepts and the Idea of a Mental Language
  39. Natural Language and the Idea of a “Formal Syntax” in Buridan
  40. Numerical Quantifiers in game-theoretical semantics
  41. The nominalist semantics of Ockham and Buridan: A “rational reconstruction”
  42. John Buridan
  43. Peter of Spain
  44. Thomas of Sutton
  45. Consequences of a closed, token-based semantics: the case of John Buridan
  46. On Kenny on Aquinas on Being
  47. Natures: the problem of universals
  48. Sophistaria sive summa communium distinctionum circa sophismata accidentium (review)
  49. Conceptual closure in Anselm's proof: reply to Tony Roark
  50. Essay Review
  51. Essay Review
  52. Existence and Reference in Medieval Logic
  53. Saint Anselm’s Proof: A Problem of Reference, Intentional Identity and Mutual Understanding
  54. Ockham's Semantics and Ontology of the Categories
  55. Aquinas on Mind
  56. The changing role ofentia rationis in mediaeval semantics and ontology: A comparative study with a reconstruction
  57. ‘Debeo tibi equum’: A Reconstruction of the Theoretical Framework of Buridan’s Treatment of the Sophisma
  58. Libellus pro sapiente
  59. Logic Without Truth
  60. 27. Theory of Language
  61. Medieval Philosophy Medieval Philosophy
  62. Aquinas vs. Buridan on Essence and Existence, and the Commensurability of Paradigms
  63. Being, Unity, and Identity in the Fregean and Aristotelian Traditions
  64. William Ockham
  65. The problem of universals and the subject matter of logic
  66. Nominalist semantics
  67. Ancilla theologiae vs. domina philosophorum. Thomas Aquinas, Latin Averroism and the Autonomy of Philosophy
  68. Thomas of Sutton on the Nature of the Intellective Soul and the Thomistic Theory of Being
  69. Consequence