All Stories

  1. Towards a Dao‐Centric Orientation of Sustainability Education
  2. Revisiting the Confucian Objections to Beauchamp and Childress’ Principle of Respect for Autonomy
  3. Association Between Internet Addiction and Physical Activity in High School Students
  4. Towards situational understanding: an examination of SkillsFuture in Singapore
  5. Confucianism and education
  6. An analysis of the concept of soft skills in a lifelong learning movement in Singapore
  7. Nature connectedness and moral cultivation in the Yijing
  8. Promoting student well-being through school leadership development in Hong Kong: insights from Sunzi’s art of warfare
  9. Response to Jesudason on ethical problems with kindness in healthcare
  10. Re-envisioning Autonomy from a Confucian Viewpoint
  11. United with nature: a Confucian pedagogy for ecological education
  12. Adapting to Change in Education
  13. An analysis of attainment grouping policy in Singapore
  14. Beyond Emotional Intelligence: A Re-Conceptualisation of Resonant Leadership
  15. A Confucian approach to a democratic classroom
  16. The social contract and education: Confucian viewpoints
  17. Christianity and Moral Education in Asia
  18. Section Overview
  19. An ethical foundation of global competence and its educational implications
  20. Signature pedagogies for pedagogical leadership
  21. Service Learning and Social Innovation Initiatives for Higher Education in Singapore and Hong Kong
  22. An ancient Chinese interpretation of distributed leadership
  23. Distributed leadership and Sunzi’s Art of Warfare
  24. Rethinking service learning in the light of Wang Yangming’s philosophy
  25. A Foucauldian analysis of research Assessment in a postcolonial context: the example of Hong Kong
  26. Empathy as a virtue: a Confucian interpretation and a tool to address anti-Asian hate crime
  27. Educational equity in China: The experience of school choice reform in Shanghai
  28. Integrating Moral Personhood and Moral Management: A Confucian Approach to Ethical Leadership
  29. Confucian trustworthiness and communitarian education
  30. A Daoist understanding of mindful leadership
  31. Daoism, Novelty, and Usefulness: A Philosophical Exploration of Creativity
  32. A Daoist Interpretation of Global Citizenship and Implications for Global Citizenship Education for Youth
  33. A Daoist interpretation of perspective-taking
  34. Rethinking the notion of the high-performing education system: A Daoist response
  35. Confucian Self-cultivation and the Paradox of Moral Education
  36. Private tutoring and the subjective rationalities of parents: the experiences in South Korea and Singapore
  37. Being modern in China. A western cultural analysis of modernity, tradition and schooling in China today
  38. Revisiting Donald Schön’s notion of reflective practice: a Daoist interpretation
  39. Social justice education with Chinese characteristics: An example from Shanghai
  40. Conceptions and Practices of Critical Thinking in Chinese Schools: An Example from Shanghai
  41. The learning school through a Daoist lens
  42. Educating Multicultural Citizens From a Confucian Heritage
  43. Digital Confucius? Exploring the implications of artificial intelligence in spiritual education
  44. Transformational Islamic Leadership
  45. An ethical foundation for global citizenship education: a neo-Confucian perspective
  46. Conceptualising social justice in education: a Daoist perspective
  47. A Signature Pedagogy for Initial Teacher Education in Singapore
  48. Challenging Gendered Social Norms: Educational Insights from Confucian Classics
  49. Path-dependency or path-shaping? An analysis of the policy to target exam-orientation in South Korea
  50. Advancing Student-Centric Education in Korea: Issues and Challenges
  51. Beyond high-stakes exam: A neo-Confucian educational programme and its contemporary implications
  52. Rethinking the Concept of Mindfulness: A Neo‐Confucian Approach
  53. A Confucian Interpretation of Creativity
  54. Sensemaking and sensegiving in schooling reform: South Korea and China
  55. Parental responses to education reform in Singapore, Shanghai and Hong Kong
  56. Mencius’ extension of moral feelings: implications for cosmopolitan education
  57. Whither Teacher-Directed Learning? Freirean and Confucian Insights
  58. Competence or Performance? A Bernsteinian Analysis of Basic Competency Assessment in Hong Kong
  59. Signature Pedagogies for Educators Using Films: An Example From Singapore
  60. To be more fully human: Freire and Confucius
  61. A Confucian perspective of self-cultivation in learning: Its implications for self-directed learning
  62. Neoliberalism as exception: the New High-Quality School project in Shanghai
  63. Teaching critical thinking: Cultural challenges and strategies in Singapore
  64. The enactment of the policy initiative for critical thinking in Singapore schools
  65. Chinese responses to Shanghai’s performance in PISA
  66. Private Supplementary Tutoring and Parentocracy in Singapore
  67. PISA and education reform in Shanghai
  68. Humanism, Islamic Education, and Confucian Education
  69. A Confucian Conception of Critical Thinking
  70. Lifelong learning through the SkillsFuture movement in Singapore: challenges and prospects
  71. A shared vision of human excellence: Confucian spirituality and arts education
  72. Promoting reflection in pre-service teachers through problem-based learning: an example from Canada
  73. Tensions and challenges in China’s education policy borrowing
  74. Teacher agency and school-based curriculum in China’s non-elite schools
  75. Professional learning communities in Singapore and Shanghai: implications for teacher collaboration
  76. Educational Policy Borrowing in China
  77. Constructivism and pedagogical reform in China: issues and challenges
  78. Beyond ‘either-or’ thinking: John Dewey and Confucius on subject matter and the learner
  79. Teacher-directed and learner-engaged: exploring a Confucian conception of education
  80. Building teachers’ capacity in formative assessment: the singapore example
  81. Rethinking the Framework for 21st-Century Education: Toward a Communitarian Conception
  82. Developing Teachers Through Professional Learning Communities in Singapore and Shanghai
  83. Education policy borrowing and cultural scripts for teaching in China
  84. Fostering Social Cohesion and Cultural Sustainability: Character and Citizenship Education in Singapore
  85. Rationality and autonomy from the Enlightenment and Islamic perspectives
  86. Muslim Education in the 21st Century
  87. Beyond Rote-Memorisation: Confucius’ Concept of Thinking
  88. Education policy borrowing in China: has the West wind overpowered the East wind?
  89. Global Perspectives on Spirituality and Education
  90. Reflective thinking for intelligence analysis using a case study
  91. For group, (f)or self: communitarianism, Confucianism and values education in Singapore
  92. “OUR SHARED VALUES” IN SINGAPORE: A CONFUCIAN PERSPECTIVE
  93. The culture of education policy making: curriculum reform in Shanghai
  94. Promoting spiritual ideals through design thinking in public schools
  95. Islamic Education and Indoctrination
  96. Creating thinking schools through authentic assessment: the case in Singapore
  97. Functional differentiation: a critique of the bilingual policy in Singapore
  98. Where tradition and ‘modern’ knowledge meet: exploring two Islamic schools in Singapore and Britain
  99. Educational policy trajectories in an era of globalization: Singapore and Cambodia
  100. Exploring the Spiritual Needs of Adolescent Girls
  101. Contesting reform: Bernstein’s pedagogic device and madrasah education in Singapore
  102. The Singapore Global Schoolhouse
  103. Maximising the overlapping area: multiculturalism and a Muslim identity for madrasahs in Singapore
  104. Two views of education: Promoting civic and moral values in Cambodia schools
  105. Improving schools through reflection for teachers: lessons from Singapore
  106. Creating ‘good citizens’ and maintaining religious harmony in Singapore
  107. The Teaching of Religious Knowledge in a Plural Society: The Case for Singapore
  108. Education reforms in Cambodia: issues and concerns
  109. Islam and citizenship education in Singapore
  110. Dynamics of change: decentralised centralism of education in Singapore
  111. Change and Continuity: Chinese Language Policy in Singapore
  112. Michael Hand, Indoctrination and the Inculcation of Belief