All Stories

  1. Preliminary Material
  2. Muslims in Contemporary Australia
  3. Being Muslim in an era of hyper-security
  4. Muslim identities in an era of hypersecurity: Insights from two contrasting Australian communities
  5. Involving the Salafi-Jihadist in Indonesia’s democratic system
  6. Post-secularism as the secularism of the exit of secularism: Australia as a case study of passé secularism
  7. Digital exorcism and morality
  8. Religion and Post-Secular SDGs
  9. Overseas Born ‘Religious Nones’ in Australia
  10. Freedom of Religion and Fortress Christianity in Australia
  11. The Sociology of Shari’a
  12. Got sick of surveys or lack of social capital? An investigation on the effects of the COVID-19 lockdown on institutional surveying
  13. Ramadan: devotion, compassion, and purification in Sydney
  14. Religion, the i-zation of society and COVID-19
  15. Nothing to Declare… Apart from Holy Water: Sacralizing Borders and Securitizing Spiritual Things in Fiji
  16. The diffused religious choice when applying for a university degree in Sydney
  17. La mondialisation, l’i-zation de la société et le Covid-19
  18. Freedom of Religion in post-secular Australia
  19. An Analysis of Australian Research Council’s Grants in Religion
  20. Religion, Modernity, Globalisation: Nation-state to Market by François Gauthier
  21. Conventional and unconventional forms of religiosity: identifying predictive factors and wellbeing outcomes
  22. Hyper-Securitisation and Belonging: Understanding the Plight of Young Muslims in Melbourne, Australia
  23. Reassessing the bounded affinity theory of religion and the paranormal: formative and ongoing religious rituals
  24. An Italian-born Belgo-Australian Sociologist of Religion
  25. The Social Scientific Study of Exorcism in Christianity
  26. Shari’a in Cyberspace: An analysis of Australian and US Internet Sites
  27. New Spiritualities in Western Society
  28. The Reemergence of Magical Beliefs
  29. Shari‘a in Sydney and New York: A Perspective from Professionals and Leaders Dealing with Islamic Law
  30. Attachment to Australia, attachment to God, and quality of life outcomes among African Christian diasporas in New South Wales: A cross-sectional study
  31. Relational spirituality and quality of life 2007 to 2017: an integrative research review
  32. The limits of multiculturalism in Australia? The Shari’a flogging case of R v. Raad, Fayed, Cifci and Coskun
  33. The i-zation of Society, Religion, and Neoliberal Post-Secularism
  34. Post-secularism in multiple modernities
  35. Shari’a in Everyday Life in Sydney: An Analysis of Professionals and Leaders Dealing with Islamic Law
  36. Mastering the devil: A sociological analysis of the practice of a Catholic exorcist
  37. Representations of Sharia in Three Global Cities: Sydney, New York and Geneva 2008–2013
  38. Branding of Spiritual Authenticity and Nationalism in Transnational Sufism
  39. Religions, Nations, and Transnationalism in Multiple Modernities
  40. The over-policing of the devil: A sociology of exorcism
  41. Muslim students’ cultural and religious experiences in city, suburban and regional university campuses in NSW, Australia
  42. Muslim Students’ Religious and Cultural Experiences in the Micro-publics of University Campuses in NSW, Australia
  43. Shari’aand Everyday Life in Sydney
  44. Sociology of Religion for Generations X and Y
  45. Chaplaincies in a “Post-Secular” Multicultural University
  46. Popular and lived religions
  47. Sufism, spirituality and consumerism: the case study of the Nimatullahiya and Naqshbandiya Sufi orders in Australia
  48. Sociology of Religion in Australia
  49. The Sociology of Shari’a: Case Studies from around the World
  50. Introduction: Legal Pluralism and Shari’a
  51. Perception of Shari’a in Sydney and New York Newspapers
  52. Shari’a and Multiple Modernities in Western Countries: Toward a Multi-faith Pragmatic Modern Approach Rather Than a Legal Pluralist One?
  53. Religion, “Non-Religion” and Indigenous Peoples on the 2011 Australian National Census
  54. Cultural Framing of Risk and Religion within Science Fiction Narratives
  55. Defining the conversation about Shari’a: Representations in Australian newspapers
  56. Cosmopolitan tensions: religious diversity in an Australian university
  57. Australian Aboriginal Muslims in Prison
  58. Authority and liquid religion in cyber‐space: the new territories of religious communication
  59. Handbook of Hyper-real Religions
  60. Conclusion: The Future of Hyper-real Religions?
  61. Battlefield Earth and Scientology: A Cultural/Religious Industry à la Frankfurt School?
  62. Yoda Goes to Glastonbury: An Introduction to Hyper-real . Religions
  63. Legal Pluralism, Family Personal Laws, and the Rejection ofShari'ain Australia: A Case of Multiple or “Clashing” Modernities?
  64. Hyper-real religions
  65. Political Culture, The Nation of Islam, The Nuwaubian Nation and the Muslim Brotherhood
  66. Religious Belief across ‘Post-secular’ Sydney: the multiple trends in (de)secularisation
  67. Islam
  68. Chapter Ten. Religion And Spirituality In Science Fiction Narratives: A Case Of Multiple Modernities?
  69. Religious and spirituality diversity at a multi-campus suburban university: what type of need for chaplaincy?
  70. The World's Religions
  71. Scientology Down Under
  72. Australia's ‘shy’ de-secularisation process
  73. ‘Secularisation’ and ‘Religion’ as Zombie Categories?
  74. The Diffusion of New Age Practices and Beliefs among Australian Church Attenders
  75. The Baha'i faith and Caodaism
  76. Producing And Consuming New Age Spirituality: The Cultic Milieu And The Network Paradigm
  77. Ways and Means for the Third Millennium
  78. Religion and Popular Culture
  79. New religious movements and the fear of crime
  80. Alternative Spiritualities and the Cultural Logic of Late Capitalism
  81. Cultural Consumption of History and Popular Culture in Alternative Spiritualities
  82. A profile of New Agers: social and spiritual aspects
  83. Public Religions and the State: A Comparative Perspective
  84. Introduction States, Consumption and Managing Religions
  85. Hindu Normalization, Nationalism and Consumer Mobilization
  86. Gramsci, Jediism, the Standardization of Popular Religion and the State