All Stories

  1. Scripture and Philosophy in the Writings of Arius of Alexandria: A Brief Note
  2. Emperors, Patriarchs, Metropolitans, Deacons and Monks: Individuals and Groups in the Byzantine Church (6th–11th Centuries)
  3. What Is a Composite Hypostasis? Leontius of Jerusalem, Maximus the Confessor and the Nestorian Challenge
  4. Christ and His Representation, One or Two? The Image Theologies of Theodore of Stoudios, Leo of Chalcedon and Eustratius of Nicaea
  5. When Christology intersects with embryology: the viewpoints of Nestorian, Monophysite and Chalcedonian authors of the sixth to tenth centuries
  6. Swimming against the Tide: How the Monks of Medikion Challenged Traditional Notions of Sainthood
  7. A Conceptualist Turn: The Ontological Status of Created Species in Late Greek Patristic Theology
  8. Does the Flesh Possess Hypostatic Idioms, and If So, Why is it Then Not a Separate Hypostasis?
  9. How widespread was the belief in demonic tollgates in sixth- to ninth-century Byzantium?
  10. ‘Monks who are not priests do not have the power to bind and to loose’: the debate about confession in eleventh- and twelfth-century Byzantium
  11. A CHALCEDONIAN CONUNDRUM: THE SINGULARITY OF THE HYPOSTASIS OF CHRIST
  12. HIDING IN PLAIN SIGHT: HETERODOX TRINITARIAN SPECULATION IN THE WRITINGS OF NIKETAS STETHATOS
  13. Biography as allegory
  14. The Flesh Cannot See the Word: ‘Nestorianising’ Chalcedonians in the Seventh to Ninth Centuries AD
  15. Making Sense of the Formula of Chalcedon: the Cappadocians and Aristotle in Leontius of Byzantium’s Contra Nestorianos et Eutychianos